Boethius’s
overview of rhetoric seemed to be a summary of the concepts that we have
learned up to this point in the course. His outlook on the subject seems to be
comprehensive, and his theories of rhetoric reflect the depth of his study into
rhetoric; even though he seemed, according to our text, to identify himself
more as a philosopher rather than a rhetor. Fortunately, for our modern
culture, he devoted himself to the preservation of the texts of the ancients,
translating the works of Plato and Aristotle into Latin for preservation.
Boethius
Overview of the Structure of Rhetoric
states that he believes that there are three main types of rhetoric: judicial,
demonstrative, and deliberative. Boethius goes on to state that the purpose of
judicial rhetoric is to deal with topics that have to do with rendering honor,
demanding satisfaction, or dealing with individual cases. Furthermore, Boethius
states that judicial rhetoric also deals with anything seeking justice, or when
it comes to seeking justice in a court of law.
Boethius
describes demonstrative rhetoric as the debate as to if something is socially
useful or proper in the public arena. Boethius further states that
demonstrative rhetoric involves cases that have to deal with general topics
such as war and peace. Boethius then describes demonstrative rhetoric as something
that deals with “what deserves praise or blame”, and “anything treating of the
property, justice, or goodness or an act already preformed in a matter of public
interest”.
Boethius
then states that there are 5 parts to rhetoric: invention, disposition, style,
memory, and delivery. In this instance, Boethius insists on the use of the word
“parts”, since in his opinion, if an speaker lacks any of what he considers to
be essential parts, his use of rhetoric will be incomplete. Boethius states
that no matter what type of rhetoric that a speaker may choose to use, he must
have all of the parts required to use rhetoric.
Boethius
goes on to state that the tool of rhetoric is oration, and that the rhetorical
oration has 6 parts: introduction, partition, proof, refutation, and peroration.
Boethius states that all of these parts of the rhetorical oration must exist in
all parts of rhetoric, and unless all parts of the rhetorical oration are
present, then the rhetorical oration is useless. Boethius then states that the
rhetor must have a goal, both in himself and his audience.
The reading at this point becomes
muddled, because of the multiple words used for what the translator assumes
should be a similar meaning or idea. Boethius goes over the idea of issues and
parts of cases, where he uses the word “status” and the words “constitutiones/constitutio”.
Due to the confusion in the text, the author/translator uses the words in the
instances that he uses them. From what I am able to discern from the reading is
that Boethius the aforementioned types of rhetoric: judicial, demonstrative,
and deliberative, are closely related. Boethius then states that many issues
can compound each other and work to enhance each other to put forth an
argument.
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